{"id":3025,"date":"2026-01-19T13:59:43","date_gmt":"2026-01-19T11:59:43","guid":{"rendered":"https:\/\/www.ztz.rkc.si\/?p=3025"},"modified":"2026-01-19T14:14:42","modified_gmt":"2026-01-19T12:14:42","slug":"jagnje-bozje-jn-129-34","status":"publish","type":"post","link":"https:\/\/www.ztz.rkc.si\/index.php\/2026\/01\/19\/jagnje-bozje-jn-129-34\/","title":{"rendered":"\u00bbJAGNJE BO\u017dJE\u00ab Jn 1,29\u201334"},"content":{"rendered":"<p><span style=\"font-size: 14pt;\">\u00bbJAGNJE BO\u017dJE\u00ab Jn 1,29\u201334<\/span><br \/>\n<span style=\"font-size: 14pt;\">Danes nam evangelij predstavlja prizor sre\u010danja med<\/span><br \/>\n<span style=\"font-size: 14pt;\">Jezusom in Janezom Krstnikom pri reki Jordan. Janez vidi<\/span><br \/>\n<span style=\"font-size: 14pt;\">Jezusa, ki prihaja, pome\u0161an med mno\u017eico, in navdihnjen od<\/span><br \/>\n<span style=\"font-size: 14pt;\">zgoraj, prepozna v njem poslanega od Boga. Zaradi tega<\/span><br \/>\n<span style=\"font-size: 14pt;\">poka\u017ee nanj z besedami: &#8216;Glejte, Jagnje Bo\u017eje, ki odjemlje<\/span><br \/>\n<span style=\"font-size: 14pt;\">greh sveta&#8217; .<\/span><br \/>\n<span style=\"font-size: 14pt;\">Vpra\u0161ajmo se, kaj pomeni odjemlje \u00bbgreh\u00ab?<\/span><br \/>\n<span style=\"font-size: 14pt;\">To dobesedno pomeni, \u00bbdvigniti, vzeti nase\u00ab. Jezus je<\/span><br \/>\n<span style=\"font-size: 14pt;\">namre\u010d pri\u0161el na svet z zelo jasnim poslanstvom, da bi ga<\/span><br \/>\n<span style=\"font-size: 14pt;\">osvobodil su\u017enosti greha tako, da bi si nalo\u017eil krivdo \u010dlove\u0161tva.<\/span><br \/>\n<span style=\"font-size: 14pt;\">Na kak\u0161en na\u010din? Da ga ljubi. Ni drugega na\u010dina s katerim se<\/span><br \/>\n<span style=\"font-size: 14pt;\">premaga zlo in greh kot z ljubeznijo, ki pripelje do darovanja<\/span><br \/>\n<span style=\"font-size: 14pt;\">lastnega \u017eivljenja za druge. V pri\u010devanju Janeza Krstnika ima<\/span><br \/>\n<span style=\"font-size: 14pt;\">Jezus poteze Gospodovega slu\u017eabnika, ki je \u00bbnosil na\u0161e<\/span><br \/>\n<span style=\"font-size: 14pt;\">trpljenje, ki si je nalo\u017eil na\u0161e bole\u010dine\u00ab, vse do smrti na kri\u017eu.<\/span><br \/>\n<span style=\"font-size: 14pt;\">On je resni\u010dno velikono\u010dno jagnje, ki se potopi v reko na\u0161ega<\/span><br \/>\n<span style=\"font-size: 14pt;\">greha, da nas tako o\u010disti.<\/span><br \/>\n<span style=\"font-size: 14pt;\">V Novi zavezi se beseda &#8216;jagnje&#8217; ve\u010dkrat pojavi in vsaki\u010d v<\/span><br \/>\n<span style=\"font-size: 14pt;\">povezavi z Jezusom. Ta podoba jagnjeta lahko preseneti, saj<\/span><br \/>\n<span style=\"font-size: 14pt;\">je namre\u010d \u017eival, za katero ni zna\u010dilno, da je mo\u010dna in krepka<\/span><br \/>\n<span style=\"font-size: 14pt;\">in bi si lahko na lastna ramena nalo\u017eila tako te\u017eko breme.<\/span><br \/>\n<span style=\"font-size: 14pt;\">Toda ogromno gmoto zla si je nalo\u017eila in odnesla pro\u010d<\/span><br \/>\n<span style=\"font-size: 14pt;\">slabotna in krhka stvarca, ki je simbol poslu\u0161nosti, u\u010dljivosti in<\/span><br \/>\n<span style=\"font-size: 14pt;\">neza\u0161\u010ditene ljubezni in je pri\u0161la vse do darovanja samega<\/span><br \/>\n<span style=\"font-size: 14pt;\">sebe. Tak\u0161en je Jezus, je kot jagnje. Jagnje ni gospodovalno<\/span><br \/>\n<span style=\"font-size: 14pt;\">temve\u010d je u\u010dljivo, ni napadalno, temve\u010d miroljubno, \u010de ga kdo<\/span><br \/>\n<span style=\"font-size: 14pt;\">napade ne poka\u017ee krempljev ali zob, temve\u010d krotko vse<\/span><br \/>\n<span style=\"font-size: 14pt;\">prena\u0161a.<\/span><br \/>\n<span style=\"font-size: 14pt;\">Kaj torej pomeni za Cerkev, za nas danes, da smo u\u010denci<\/span><br \/>\n<span style=\"font-size: 14pt;\">Bo\u017ejega Jagnjeta? Pomeni, da namesto zlohotnosti izberemo<\/span><br \/>\n<span style=\"font-size: 14pt;\">nedol\u017enost, namesto mo\u010di ljubezen, namesto napuha<\/span><br \/>\n<span style=\"font-size: 14pt;\">poni\u017enost, namesto ugleda slu\u017eenje. Zajetno delo torej! Kristjani smo poklicani k temu, da<\/span><br \/>\n<span style=\"font-size: 14pt;\">\u017eivimo, kakor nas je u\u010dil sam Jezus. Pojdimo v svet \u2013 Jagnje Bo\u017eje pa naj vselej hodi z nami.<\/span><br \/>\n<span style=\"font-size: 14pt;\">Po: E. Mozeti\u010d<\/span><\/p>\n<p><span style=\"font-size: 14pt;\">Vpra\u0161anje, ki si ga lahko postavimo tako ob dana\u0161njem evangeliju, kot tudi sicer v na\u0161em<\/span><br \/>\n<span style=\"font-size: 14pt;\">vsakdanu, je zelo preprosto in se glasi: Ali si priznam svoj greh in i\u0161\u010dem odre\u0161enje? Ali<\/span><br \/>\n<span style=\"font-size: 14pt;\">verjamem, da je Jagnje Bo\u017eje \u2013 poni\u017eni slu\u017eabnik Gospodov, Jezus, resni\u010dno moj zgled,<\/span><br \/>\n<span style=\"font-size: 14pt;\">resnica o \u017eivljenju in \u017eivljenje samo?<\/span><br \/>\n<span style=\"font-size: 14pt;\">\u010ce je, potem me bo sre\u010danje z njim vselej navdu\u0161evalo, potem bo sre\u010danje Jagnjeta in<\/span><br \/>\n<span style=\"font-size: 14pt;\">Janeza Krstnika tudi zame neverjeten dogodek, ob katerem ne morem ve\u010d mol\u010dati in ostati<\/span><br \/>\n<span style=\"font-size: 14pt;\">\u00bbneprizadet\u00ab in brez odziva. Potem bom mo\u010dneje zahrepenel po odre\u0161enju in hrepenel<\/span><br \/>\n<span style=\"font-size: 14pt;\">tudi po tem, da bi uspel odre\u0161enje posredovati drugim.<\/span><\/p>\n<p><span style=\"font-size: 14pt;\">Po: E. Mozeti\u010d<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00bbJAGNJE BO\u017dJE\u00ab Jn 1,29\u201334 Danes nam evangelij predstavlja prizor sre\u010danja med Jezusom in Janezom Krstnikom pri reki Jordan. Janez vidi Jezusa, ki prihaja, pome\u0161an med mno\u017eico, in navdihnjen od zgoraj, prepozna v njem poslanega od Boga. Zaradi tega poka\u017ee nanj z besedami: &#8216;Glejte, Jagnje Bo\u017eje, ki odjemlje greh sveta&#8217; . Vpra\u0161ajmo se, kaj pomeni odjemlje <a class=\"read-more\" href=\"https:\/\/www.ztz.rkc.si\/index.php\/2026\/01\/19\/jagnje-bozje-jn-129-34\/\">Preberi ve\u010d<\/a><\/p>\n","protected":false},"author":2,"featured_media":2309,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3025","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/posts\/3025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/comments?post=3025"}],"version-history":[{"count":2,"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/posts\/3025\/revisions"}],"predecessor-version":[{"id":3027,"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/posts\/3025\/revisions\/3027"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/media\/2309"}],"wp:attachment":[{"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/media?parent=3025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/categories?post=3025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ztz.rkc.si\/index.php\/wp-json\/wp\/v2\/tags?post=3025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}